rozlips said:
No, actually I'm not naive at all. I'm a pragmatist. Let's look at the hierarchy within a white supremacist patriarchy which is what we have in this country. I think we would all agree that the hierarchy is thusly; white men, white women, black men, black women. I think we'd also agree that one of the central tenets of white supremacy is the superiority of the white female over all other females in terms of beauty and attractiveness. If the white male, who is at the top of the hierarchy chooses to marry a black female who is at the bottom, does it not undermine the notion of white superiority? How does a black woman doing what she's 'supposed' to do, ie being with black men and only with black men, in any way undermine white superiority? Within this socio-economic framework, the choices of a black woman will never have more impact than the choices of a white man. So, it would seem to me that the one who is naive in this conversation is you.
Please note, in no way am I suggesting that one should choose a white male partner because of political beliefs. Indeed, I'm of the opinion that politics have no place in a romantic relationship. I'm simply pointing out that the notion of black women staying with blacks is not necessarily the blow to white supremacy that some have alleged. Personally I think having a preference for black men is all well and good, but this idea that this choice somehow has impact beyond your own personal lives is a bit misleading. Your choice of mate should be based on who you are and who he is, not on how others will perceive it. As I've said, those who have that much interest in what others think are probably better off not IRing anyway.
Yes,
in the hierarchy you've referenced it is impossible for a black women at the bottom of a power structure, to transcend her rank and achieve power or impact that will be seen as equal to that possessed by white males if she marries black.
But is this hierarchy valid, meaningful, or just? If not, then why are we judging a black woman according to it?
This is the flaw in your logic. For it requires that I judge a black woman's power from "within the socio-economic framework" of a "white supremacist patriarchy," ,as you yourself stated when setting up the premise of your debate.
If I believe black men, white men, black women, and white women are intrinsically of equal value...then there's no failure or setback in a black woman marrying black.
I reject your premise. I reject white superiority and black inferiority as real and true -- and marrying black (when I do marry) will show that I don't give a da*mn about how I rank or acquire power along some imaginary hierarchy.
But you may say, how can you reject the hierarchy when the American society is shaped by it (and there is concrete evidence that it still is!). A 'pragmatist' like yourself might argue, if the hierarchy is existent why not work within it for change instead of pretending it's not real.
But I say whatever inequalities in society or economics that exist and keep the white man ranked first and black woman last (like wage disparity, etc) ...they exist because people's psyches have allowed it and people are deluded.
Delusions should not be catered to or allowed to stand unchallenged. They should be overthrown -- like Nazism, apartheid, Jim Crow laws, slavery, the Medieval caste system.
Do you think the oppressed or lowest ranked in any of the above systems would have gained anything by judging themselves according to the patriarchy and social constructs of the day? Or by trying to progress within those social constructs and the rules/principles of those unjust constructs?
Blacks marrying blacks is a blow to the notion of white superiority. It says here are two blacks who don't believe they are inferior and should race climb. It's a psychological blow that can't be measured in socio-economic power.
And it can be socially transforming if widely practiced enough-- as was the 'Black is Beautiful' movement of the 1970's. They rejected the patriarchy and dominant culture and for a while it was a beautiful thing. Afros and dashikis everywhere. No more light skin preference and paper bag tests; all shades were welcomed.
And instead of losing power, blacks were more respected. And it wasn't a separatist movement either. Whites were right there among them doing curly perms and solidifying. Even entertainers used their platforms to contribute to a new psychology with songs like "I'm Black and I'm Proud" et cetera. I'd love a movement like that now. I was just a baby during the 70s.
Lastly, when I marry black ..I won't be doing something I'm 'supposed to do' as you say -- because again I don't believe in the hierarchy. And I won't be making a decision compelled by what others think, but by what I think.
I will be choosing what is pleasing and fulfilling to me (as is evidenced by the seven fullfillments of marrying black that I stated in my first post). That's first and foremost ...and on top of that yes I will be sending a message to the world that I hope will effect change even if in one person in my small social circle. We can change the world with our personal choices to marry one another...just like some black stars shaped social consciousness in reverse by choosing white women ... Wesley saying he won't date black women or Charles Barkely saying black women are unclean.
They of course are famous, but the principle is the same.
[Just a reminder: I am speaking of a choosing a mate ...not wider social interactions. I don't believe blacks should only socialize with blacks or be friends with blacks, etc. I'm very much against that. I'm not even saying all blacks should marry blacks. I am saying I will. And I have a strong philosophy behind it]