This summed it up for me....PRAISE THE NAME OF THE LORD JESUS FOR HIS WORD AND HIS PEOPLE WHO WILL NOT SIT DOWN AND ACCEPT WHAT THE WORLD SAYS IS RIGHT...BUT WHO WILL TELL THE TRUTH....IN LOVE!
It's long...but please read, its well worth it!!!
Love and the Inhumanity of Same-Sex Marriage
http://thegospelcoalition.org/blogs/tgc/2013/04/15/love-and-the-inhumanity-of-same-sex-marriage/
More and more commentators are saying that we have passed the tipping point on same-sex marriage in the United States. Almost daily another politician or public figure stands before a microphone to declare his or her support. It feels like the dam has burst; the paradigm shifted. Whether or not same sex marriage is a political
fait accompli, I don't know.
What concerns me in the present hour is the temptation among Christians to go with the flow. The assumption is that the nation no longer shares our morality, and that we must not impose our views on others and blur the line between church and state. Besides, we don't want to let any political cantankerousness get in the way of sharing the gospel, right? So we might as well throw in our lot. So the thinking goes.
How hard Christians should actively fight against same-sex marriage is a
matter for wisdom.
But that
we must not support it, I would like to persuade you, is a matter of biblical principle. To vote for it, to legislate it, to rule in favor of it, to tell your friends at the office that you think it's just fine—all this is sin. To support it publicly or privately is to "give approval to those who practice" the very things that God promises to judge—exactly what we're told not to do in Romans 1:32. Further,
same-sex marriage embraces a definition of humanity that is less than human and a definition of love that is less than love. And it is not freedom from religion that the advocates of same-sex marriage want; they want to repress one religion in favor of another. Christians must not go with the flow. They must instead love the advocates of same-sex marriage better than they love themselves precisely by refusing to endorse it.
I am saying this for the sake of you who are Christians, who affirm the authority of Scripture, who believe that homosexual activity is wrong, and who believe in the final judgment. I don't mean here to persuade anyone who does not share these convictions. My goal in all of this is to encourage the church to be the church. What good is salt that loses it saltiness? Or what use is light under a bowl? Rather, blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
Deeper Understanding of Humanity
I believe Voddie Baucham is exactly right to say that
"gay is not the new black," and that
we should not formally equate sexual orientation to ethnicity or sex as an essential component of personal identity. It is amazing to me that recent legal battles simply take this equation for granted without holding it up to the light and looking at it.
There are several assumptions behind the idea that a person with same-sex attraction might say "I am a homosexual" in the same way someone might say "I am a male" or "I am black." First, one assumes that homosexual desires are rooted in biology and therefore a natural part of being human. Second, one assumes that our natural desires are basically good, so long as they don't hurt others. Third, one assumes that fulfilling such basic and good desires are part of being fully human.
All the talk about "equality" depends upon these foundational assumptions about what it means to be human. Marriage then becomes an important prize to be won for people with same-sex attraction because, as the oldest and most human of institutions, marriage publicly affirms these deep desires. Everybody who participates in a wedding—from the father who walks a bride down an aisle, to the company of friends, to the pastor leading the ceremony, to the state who licenses the certificate—participates in a positive and formal affirmation of a couple's union. It is hard to think of a better way to affirm same-sex desire as good and part of being fully human than to leverage the celebratory power of a wedding ceremony and a marriage. Make no mistake: The fundamental issue at stake in the same-sex marriage debate is not visitation rights, adoption rights, inheritance laws, or all the stuff of "civil unions." Those are derivative. It is fundamentally about being publicly recognized as fully human.
Biblically minded Christians, of course, have no problem recognizing people with same-sex attraction as fully human. There are members of my church who experience same-sex attraction. We worship with them, vacation with them, love them
(keep reading). What Christianity does not do, however, is grant that fulfilling every natural desire is what makes us human.
Christianity in fact offers a more mature and deeper concept of humanity, more mature and deep than the person engaged in a homosexual lifestyle has of him or herself. It is more mature because Christianity begins with the frank admission that
fallen human beings are corrupted all the way down, all the way in. A child assumes that all of his or her desires are legitimate. Adults, hopefully, know better. And
a mature understanding of fallen humanity recognizes that our fallenness affects everything from our biology and body chemistry to our ambitions and life loves. Same-sex attraction is but one manifestation. This is why
Christ commands us to go and die, and why we must be born again. We must become new creations, a process that begins at conversion and will be completed with his coming. Also, the fact that Jesus is Lord means his authoritative claim on our lives reaches all the way down, all the way in. We have no right to stand before him and insist upon our definitions of masculinity, femininity, marriage, love, and sexuality. He gets to write the definitions, even when they go against our deepest desires and sense of self.
Rooted in biology or not, there is a difference between gender, ethnicity, and "orientation." Orientation consists primarily of—is lived out through—desire. And the fact that it involves desire means it is subject to moral evaluation in a way that "being male" or "being Asian" are not.
Here is what's often missed: neither the fact of the desire, nor its possible biological basis, gives it moral legitimacy. Don't mistake is for ought. We understand this quite well, for instance, when it comes to the behaviors associated with some forms of substance addiction or bipolar disorder. The biological component of these maladies certainly calls for compassion and reams of patience, but it does not make their attendant behaviors morally legitimate. To assume they do means treating human beings as just one more animal. No one morally condemns a leopard for acting instinctually. Yet shouldn't our moral calculations for human beings involve something more than assent to the biochemistry of desire? We are more than animals. We are souls and bodies. We are created in God's image. To legitimize homosexual desire simply because it's natural or biological, ironically, is to treat a person as less than human.
All of this is to say, Christianity not only offers a more mature concept of humanity, it offers a deeper concept. It says we are more than a composite of our desires, some of which are fallen, some of which are not.
Remarkably, Jesus says that our humanity goes deeper even than marriage and sex, and certainly deeper than fallen versions of them. He says that, in the resurrection, there will be no marriage or giving in marriage. Marriage and sex, it appears, are two-dimensional shadows that point to the three-dimensional realities to come. A person's humanity and identity in no way finally depends on the shadows of marriage. Dare we deny the full humanity of Christ because he neither consummated a marriage nor fathered natural children? Indeed, wasn't the full humanity of this second Adam demonstrated through begetting a new humanity?
There is something inhumane about the homosexual lobby's version of the human being. It is inhumane to morally evaluate people as if they are animals whose instincts define them. And there is something inhumane about the homosexual lobby's quest for same-sex marriage.
It is inhumane to call bad good, or wrong desires right. It is inhumane to equate a person with the fallen version of that person, as if God created us to be the fallen versions of ourselves. But this is exactly what same-sex marriage asks us to do. It asks us to publicly affirm the bad as good—to institutionalize the wrong as right.
Christianity says that we are not finally determined by ethnicity, sex, marriage, or even sinful desire. We are God-imagers and vice-rulers, tasked with showing the cosmos what God's triune justice, righteousness, and love are like. The Christian message to the person engaged in a homosexual lifestyle is that we believe they are even more human than they believe.