Hey everyone. I have an update.
As I was in prayer in worship, I was praying to receive the baptism of the holy spirit. So, as I just became still and quiet these words came to me by the holy spirit.
"Tarry for it." Tarry for the baptism of the holy spirit. And then, "you reap what you sow."
I didn't know what it meant so I looked it up and found an article.
http://www.biblestudy.org/bibleref/holy-days/should-we-tarry-for-pentecost.html
Could They Wait Fifty Days?
When the two disciples who saw the Messiah on the way to Emmaus rushed back and told the eleven what had happened, Y'shua Himself stood in the midst of them. They were terrified, supposing they had seen a ghost,
Luke 24:33-37. Then He calmed them down, and patiently let them touch Him, to see that it was really Him. Now it was time for the evidence to be revealed,
verses 38-40.
It was also time for their understanding to be opened, just as the tomb had been opened the day before. Even the wavesheaf day, when Peter and John saw the empty tomb, they did not understand the scripture, that He must rise from the dead,
John 20:9. Now He opened their minds,
Luke 24:44-48. It was almost time now that repentance and remission of sins be preached in His name among all nations, beginning at Jerusalem,
verse 47.
First, they had to wait: "And behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power [Holy Spirit] from on high,"
Luke 24:49. They failed to tarry with Him at Gethsemane. Would they now be able to tarry 50 days for the Spirit of power? What does it mean to "tarry"?
What "Tarry" Means
Some have the mistaken notion that "tarry" in
Luke 24:49 means merely "wait." It is much more than that. The Greek word is
kathizo, and everywhere else is translated "sit" or "sit down."
An example is
Matthew 5:1, where the Savior was set on the mount when He gave His famous sermon to the disciples; In
Luke 5:3 He sat down, and taught the people out of the ship. In
John 8:2 He sat down in the temple and taught all the people that came to Him, and
Acts 8:31 shows the Ethiopian eunuch who desired Philip to
sit with him in his chariot and teach him.
Another aspect of this word for "tarry" is that of sitting in judgment:
Matthew 19:28, where the Savior said He shall sit in the throne of His glory, the disciples shall sit upon twelve thrones, judging the twelve tribes of Israel.
Revelation 3:21, "To him that overcomes will I grant to sit with me in my throne, even as I also overcome, and am set down with my Father in His throne."
Revelation 20:4, "And I saw thrones, and they sat upon them and judgment was given unto them . . . and they lived and reigned with Christ a thousand years."
Besides sitting in judgment, the above verses also show that "sit down," or "tarry" means to have an intimate, close relationship with others, especially the Father. It is often expressed of the Son that He is set down on the right hand of the Father,
Hebrews 1:3, 10:12, 12:2, Ephesians 1:20. Very often,
kathizo, "sat down" is associated with a throne, as in
Acts 2:30. Further,
Luke 14:28, 31, where we are admonished to sit down and count the cost.
Acts 13:14 shows that Paul sat down in the synagogue on the Sabbath and worshipped. The Savior told the disciples to sit--
kathizo--while He went a short distance to pray,
Matthew 26:36, Mark 14:32. Again, in
Luke 24:49they were told to tarry (sit) in Jerusalem until the Holy Spirit would be given.
What does it mean "to tarry"? As we have seen from the above passages, it means:
- To sit down and be taught, and teach
- To sit in judgment
- To have an intimate relationship with the Father
- To sit on a throne
- To sit down and count the cost
- To sit down and worship
- To sit down and pray with others
This is what the disciples were to be doing until it was time to receive the Spirit.
This time, unlike Gethsemane, they were patient. They did not go to sleep. The Messiah was seen by hundreds of disciples,
I Corinthians 15:1-9. There were many infallible proofs during the forty days of the resurrected Savior's teaching,
Acts 1:1-3. During a meal, after they had been with him for 40 days, He commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, the baptism of the Holy Spirit,
Acts 1:4-5. This power would enable them to be witnesses of the Messiah in all the world,
verses 6-8. The promise had actually been made the night of the Passover, before they left to go to Gethsemane,
John 14:16-17, 16:7-16.
Ten More Days to Wait!
After forty days, the Savior was not to be seen again by them. He was taken up to Heaven into a cloud and out of their sight. He gave them a blessing, and departed from them, and was carried up into heaven,
Luke 24:51. Two angels announced that He would return on this very spot, the Mount of Olives,
Acts 1:9-12, Zechariah 14:4-9.
Ten more days to tarry! What an eternity it must have been! So they returned, gathered together, continuing with one accord in prayer and supplication,
Acts 1:12-14. They were joyful, worshipping Him, and were continually in the temple praising and blessing the Almighty,
Luke 24:50-53. The eleven had to sit in judgment, because a replacement for Judas had to be found. So, the lot of judgment fell upon Matthias, who was now to be numbered with the others who would sit upon the twelve thrones judging the twelve tribes of Israel,
Acts 1:15-26.
They had to sit down, count the cost, sit down and pray, worship, have an intimate relationship with the Father and with one another in prayer, teaching and supplication. They were not yet ready to go out and be witnesses of Him to all the world, with great power and miracles.
It was time to sit down. It was time to tarry--
kathizo.