JaneBond007
New Member
Other faiths:
What is the Bahá’í attitude towards homosexuality?
Bahá’í law limits permissible sexual relations to those between a man and a woman in marriage. Believers are expected to abstain from sex outside matrimony. Bahá’ís do not, however, attempt to impose their moral standards on those who have not accepted the Revelation of Bahá’u’lláh. While requiring uprightness in all matters of morality, whether sexual or otherwise, the Bahá’í teachings also take account of human frailty and call for tolerance and understanding in regard to human failings. In this context, to regard homosexuals with prejudice would be contrary to the spirit of the Bahá’í teachings.
Islam
* Even though our religion allows us latitude, more than most, to ponder and reconsider some issues, homosexuality is clearly and explicitly condemned by the Quran (7:80-83, 11:77-79), the Prophet, and his progeny.
* When we have a conflict with the Quran, which is the word of God verbatim, we do not ask where the Quran went wrong but rather why are we, limited beings, in conflict with the wisdom of the absolute, God Almighty.
* As Muslims we do not make up our religion, but we receive it and we obey it.
* Thus stated, we need to clarify, that it does not mean that we hate the homosexual person but rather that we find the behavior abhorable. We want to help with sensitivity and care whoever has these tendencies, or practices such behavior. We can further point out the following:
God has created everything in pairs each endowed with physical and psychological characteristics to complement and complete one another. The Quran (4:1) indicates that human beings have been created from one living entity (nafs), which represents the origin of both the male and the female. The human species though has included male and female since its existence. The "mating" or "spousing" of male and female sexes is original in human nature and out of this instinctive relationship the human race develops, continues and spreads.
Between the two sexes a gravitating combination of love, tenderness, and care is engendered, so that each finds in the other completeness, tranquility, and support (Quran 30:21). Having children and loving them represents another fulfillment of the human nature (Quran 42:49-50). It is through this spousal complementation and completion, according to the Quran (7:189), that each spouse achieves comfort, and enjoys peace of mind, satisfaction, and fulfillment. These relationships extend beyond the physical sexual contact and to psychological, spiritual relations.
The blessings of this completeness are not ended by their accomplishment, but they continue and develop through bringing forth children, raising them, and providing the whole family with material, emotional, and moral needs.
The pleasures of completion and procreation may well be extended and multiplied, when one is granted grand children, who not only represent genealogical continuation, but are also a dynamic revitalization of the human race.
Such physical-psychological-spiritual development through spousing and mating, followed by procreation, that may continue for more than one generation, ought to lead every sensible human being to be grateful to God for His successive and multiplying favors with his own family.......
What is the Bahá’í attitude towards homosexuality?
Bahá’í law limits permissible sexual relations to those between a man and a woman in marriage. Believers are expected to abstain from sex outside matrimony. Bahá’ís do not, however, attempt to impose their moral standards on those who have not accepted the Revelation of Bahá’u’lláh. While requiring uprightness in all matters of morality, whether sexual or otherwise, the Bahá’í teachings also take account of human frailty and call for tolerance and understanding in regard to human failings. In this context, to regard homosexuals with prejudice would be contrary to the spirit of the Bahá’í teachings.
Islam
* Even though our religion allows us latitude, more than most, to ponder and reconsider some issues, homosexuality is clearly and explicitly condemned by the Quran (7:80-83, 11:77-79), the Prophet, and his progeny.
* When we have a conflict with the Quran, which is the word of God verbatim, we do not ask where the Quran went wrong but rather why are we, limited beings, in conflict with the wisdom of the absolute, God Almighty.
* As Muslims we do not make up our religion, but we receive it and we obey it.
* Thus stated, we need to clarify, that it does not mean that we hate the homosexual person but rather that we find the behavior abhorable. We want to help with sensitivity and care whoever has these tendencies, or practices such behavior. We can further point out the following:
God has created everything in pairs each endowed with physical and psychological characteristics to complement and complete one another. The Quran (4:1) indicates that human beings have been created from one living entity (nafs), which represents the origin of both the male and the female. The human species though has included male and female since its existence. The "mating" or "spousing" of male and female sexes is original in human nature and out of this instinctive relationship the human race develops, continues and spreads.
Between the two sexes a gravitating combination of love, tenderness, and care is engendered, so that each finds in the other completeness, tranquility, and support (Quran 30:21). Having children and loving them represents another fulfillment of the human nature (Quran 42:49-50). It is through this spousal complementation and completion, according to the Quran (7:189), that each spouse achieves comfort, and enjoys peace of mind, satisfaction, and fulfillment. These relationships extend beyond the physical sexual contact and to psychological, spiritual relations.
The blessings of this completeness are not ended by their accomplishment, but they continue and develop through bringing forth children, raising them, and providing the whole family with material, emotional, and moral needs.
The pleasures of completion and procreation may well be extended and multiplied, when one is granted grand children, who not only represent genealogical continuation, but are also a dynamic revitalization of the human race.
Such physical-psychological-spiritual development through spousing and mating, followed by procreation, that may continue for more than one generation, ought to lead every sensible human being to be grateful to God for His successive and multiplying favors with his own family.......
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erplexed.
Hi Pastor 'A'. I love you. 
A bunch of foolishness 
