Laela
Sidestepping the "lynch mob"
From despair to a beacon of hope
By Joe Ombuor
"Life is not about speed, but about calculation," Rev Jackson Kosgei says slowly and illustrates his point through an example.
"If a lion or cheetah enters a room, the first instinct will be for people to run away even though they cannot outrun the beast.
"The fastest person could end up the victim while the person who prefers to duck under the table emerges unscathed. I am that person who would go under the table," he says, adding, "I anchor my life on calculation, not speed."
That is the message he uses as he starts his crusades across the globe. An international preacher, Kosgei sees his mission as that of articulating the African understanding of Christianity.
"I strive to prove that our own culture, though cast negatively by Western Christian teaching, was not all bad. I stand for the faith where there is opposition."
He says Africans have been made to believe that they can only receive yet God has given all communities the capacity to give as well.
"True Christianity is the message that makes a person to be socially and economically resourceful," he says.
Rev Jackson Kosgei
"The world should also appreciate Christianity through the eye of an African."
This is the message coming from a man who instead of joining school at the normal age of six first entered a classroom at 21.
If you can picture this; it is a photo complete with a moustache, a sprouting beard and a voice several octaves low.
Shrivelled appendages
That was the figure Jackson Kosgei presented when he joined Lombogishu Primary School, Baringo District in 1973.
"Some teachers were my age mates and some children cheekily referred to me as kimutu (a big man)," he muses.
Worse, Kosgei had only shrivelled appendages for legs and his big body was no taller than those of his little classmates who literally towered over him standing. But he remained undaunted.
For, attending school was all that was left between him and death.
"It was life after a narrow escape from the noose of a suicide rope," he says.
Prior to the school opportunity, Kosgei was determined no, set to join his ancestors to the extent that he had secured a rope and identified a tree from which to hang himself.
"I had gone to my mother, whom I loved so much, to seek her permission to die now that I was a grown up vegetable but she had tearfully declined," Kosgei recalls of his suicide bid. "I thanked her for having taken care of me during my most vulnerable years, for having bravely yanked me from the jaws of death when society declared me a bad curse after I lost my legs to polio at five years and decreed that I am left at the exit of a cattle pen to be trampled to death by the bovines in accordance with an age old tradition of the Tugen community.
"My proud people (I come from the Lembus sub-tribe of the Tugen who till the rich lands of Koibatek) equated people with obvious imperfections with evil. The disabled and children born to underage mothers who had not gone through traditional rites and initiation were considered a curse and hence not worth of living.
"For children born in circumstances considered unclean, an old woman would plug cow dung into their nostrils and they would suffocate to death to cleanse a curse.
"Children who were born without legs or lost them after birth like me were considered potential criminals, hence the tendency to cull them out because God had already given the warning.