Quote:
Originally Posted by Sharpened
Without the Holy Spirit’s power, the Evangel has no saving effect. The Holy Spirit is greater than the Body, for without Him, there would be no Body.
The Body is the Body of Christ.
That was unnecessary.
While the Holy Spirit dispenses graces to the Body of Christ, He does not take or replace the role of the Church, or of Apostolic authority.
So, you are saying the part of the Father connected to us is lesser than your Church. Who causes the separation of the man from the world? Who knows what the Father likes? Does flesh have the power to regenerate someone spiritually? From what Jesus taught, He gets the last word.
By saying Cephas (Peter) was the Cephas, and upon that Cephas Christ built His Church, I am merely quoting Christ's own words in the Gospel of Matthew.
Bottom line, either the Greek or the Aramaic are wrong, but Paul called Christ the Rock in both the Greek and Aramaic.
I never said Christ was not our cornerstone, I simply quoted Matthew 16:17-19 to demonstrate that:
1. Christ founded a Church, a visible institution on Earth
2. Peter the Apostle was given the Keys to the Church, and the authority to permit or forbid beliefs and practices (this is what "bind and loose" mean)
3. Christ said that the gates of Hell would not prevail against His Church, which means Christ promises His protection of the Church always
1. The Kingdom is spiritual; therefore His Ekklesia is the same, not a tangible institution. The leadership displayed in the NT was understated and humble.
2. All the apostles had that authority (Matthew 18:18), including Paul.
3. I know that already. Throughout the Bible we see Him pull out a remnant to protect His promise.
This contradicts Scripture. Nowhere does Christ states, implies, or gives the authority given to Peter to anyone else.
Jesus addressed this to all of the apostles (Matthew 18:18). You choose to ignore the passages I quoted from 1 Peter. God Himself still chooses who instruct His children, despite of man’s flaws.
Again, this contradicts Scripture. The Bride of Christ is the Church. If you are a member of the Church, you are part of the Bride of Christ. You don't have to "wait to become the Bride."
The symbolism of the Bride is to become a perfected one to be worth to join with Christ at the end.
Are you saying there is a "church" within the Church? Are you saying a person must go through some second type of initiation or step in order to be considered part of the Bride of Christ?
Sanctification by the guidance of the Holy Spirit individually and/or within a group. If the congregation does not do what He said and ignores His warnings, He will remove the Holy Spirit from among them (Revelation 2).
The Church is holy, because her Spouse (Christ) is Holy. The Holy Spirit dispenses graces and works through her to bring about the sanctification of her individual members, the most perfect and holy of course being the Church members in Heaven. The individual imperfections of Church members here on Earth does not mean the Bride of Christ is not holy and pure, but our sanctification is a process.
Christ is the Bridegroom; at the end of the age, He becomes the Spouse. The symbolism of the Bride points to the end of the age, when all in Christ will be united. This has nothing to do with salvation, so I am done with it.
Baptism of water = what John the Baptist did
Baptism of water and the Spirit = what the Church does
Again, I proved by Scripture they are two separate events.
No such thing is in the Bible. By the inspiration of the Holy Spirit did the thief speak, therefore received Him, as the Apostles did.
Yet clearly you deny the meaning and purpose of a Bishop. If a Bishop is a shepherd, pastor, guardian, what is he guarding? He is guarding the flock and the teachings given him by the Apostles (Scripture + Apostolic Tradition).
Spiritual babies and those struggling do need them, but I have outgrown them. I never said they did not. What I am saying is that these places have become either spiritually corrupt (i.e. using a position to abuse people) or stagnating (i.e keeping people spiritually dependent instead of reaching maturity). People are getting tired of the statue quo.
Apostolic tradition is not in Scripture.
However if individual members feel the Holy Spirit is directly leading them, then this makes a Bishop (in their view) superfluous.
No, it created more bishops, evangelical, teachers, etc. so the Evangel is spread, leaving more time and resources to handle the new in Christ so they become as them. This is what they did in the NT.
We are to become mature in Christ and fulfill the purpose He created each of us for, not dependent on a system for the rest of our lives. We are to seek fellowship as we spread the Good News.
Priest is the English word for presbyter. I said nothing about OT Levitical priests. The Presbyters (whom we call priests in English) worked alongside the Bishops in the early Church. When Bishops had charge of entire areas or communities, the presbyter would minister to individual communities as a direct representative of the Bishop.
Presbyter comes from the Greek word
presbyteroi (old man, elder). There were no priests among the early believers. Do some research; the Lord will guide you.
If you don't understand it, and if you're prejudiced against it, I can see why a person may come to the conclusion you have. While we do honor Mary as a great saint and the Mother of God, we do not believe she is divine or to be adored.
I do understand it; I am not ignorant of your religion. It is not in the Bible to do such a thing for anyone. All honor goes to Jesus and, while on Earth, He gave honor to the Father alone.
God is not against statues. He commands Moses to make a bronze serpent through which He worked a miracle of healing for the Israelites. Also, the Ark of the Covenant (by God's command) was adorned with statues of angels.
Hezekiah had that “hunk of metal” (which some say that was what
Nehushtan meant) destroyed because people were worshiping it (2 Kings 18:4). The Temple was ruined during the Babylonian Captivity because of the Israelites’ worship of images in it. Also Moses was given specific instruction for the Tabernacle:
Hebrews 8:5 They (Levitical priests) serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."
Jesus made that all moot when He said for us to worship in spirit and in truth. The spirit is intangible.
I didn't say anyone in this forum did, but the article committed a theological error by saying "Mary was just the mother of Jesus' humanity/human nature."
Yes, she was an imperfect human, a vessel of honor (fit for use by God) as we all are called to be. One’s viewpoint does not degrade Yeshua in any way.
Apparently you do care about theological errors if you are taking the time to debate my opposing views.
Theology is the study of religion, what man thinks of God within a Greco-Roman construct (the modern man’s mindset). I care about the truth, not what men think.
Who are you to judge that a person saying the Sinner's Prayer with sincerity doesn't have true conversion and doesn't receive God's grace? While the Sinner's Prayer is not a Catholic prayer, I think it is a good prayer and many have used it to express to Christ what is in their hearts.
So, we should just error flourish? We are required to point out these things in light of Scripture. Faith is obedience to God’s will and His desires have to be sought after and done daily. That is the narrow path few will find.
it's almost as if you're creating a two-tier system of believers where a person is spiritually inferior or not saved unless they have experienced your (personal interpretation of) "baptism of the Holy Spirit."
No, it is an error that needs to be fixed. Scripture said they were two different things, not me. You choose not to see it.
I understand it perfectly. I just happen to disagree.
So? Those who needed to see it, have and I pray they will seek Him on the issue.