aribell
formerly nicola.kirwan
Thank you for sharing Shimmie. No, we have nothing to fear at all when we have Christ! I realized what, for me, is at the heart of this: Few, if any, will truly call people who are considered victimized or oppressed to repentance. Indeed, the Lord seeks to set the captives free, but it's as if instead of telling people to turn to Him to break their bonds, we discuss history and politics and policies as if they were the root of the problem.
Who is calling the nations to turn to God? The Lord doesn't just care about individuals, He cares about people groups and cultures on the whole. Again, from Revelation:
Redemption for peoples and societies and cultures comes only through acknowledging sin and turning away from it. That is relief from the curse. We could all talk at length about all the bad things the government has done to black Americans, but the more significant fact is that many of the things which define and distinguish specifically black communities are sinful to the core. And rather than churches telling people of God's judgment and calling them to repent of all the things that hold them bound, they talk about which political candidate will do more for them. Nothing will change by putting trust in political officials.
We can talk about the abortions, sexual sin, father abandonment, criminal activity and so on that mark the cities...but yet strangely refuse to say, "Repent!" Each generation chooses to continue to participate in and perpetuate sin, and its effects live on, and the judgment continues. Yes, the Lord says, "the soul that sins, it shall die," and "the righteousness of the righteous will be on himself, and the wickedness of the wicked will be on himself"--but if you happen to be a part of a minority group, we turn it and say that the wickedness in your life isn't really your fault, isn't really your responsibility. This is not.true. Don't we know that if these communities embraced the Gospel and cleansed themselves that the Lord would do a great work among them? That He would be their God and defender?
I think that even as believers we have embraced a type of humanism that will not hold people accountable for what the Lord clearly deems sin, and thus we don't really preach the power of the Gospel for redemption because we are refusing to acknowledge that our community (black, native american, whomever) genuinely needs to be redeemed from something. We say we need a more effective policy, or more money, instead of recognizing that so long as the sin remains, the judgment remains.
I'm not sure how you bring the Gospel to entire peoples or communities, but that is what is at the core of it for me.
Who is calling the nations to turn to God? The Lord doesn't just care about individuals, He cares about people groups and cultures on the whole. Again, from Revelation:
And he showed me a pure[a] river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb. 2 In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations. 3 And there shall be no more curse, but the throne of God and of the Lamb shall be in it, and His servants shall serve Him. 4 They shall see His face, and His name shall be on their foreheads.
Revelation 21:23-26 said:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
25 And the gates of it shall not be shut at all by day: for there shall be no night there.
26 And they shall bring the glory and honour of the nations into it.
Redemption for peoples and societies and cultures comes only through acknowledging sin and turning away from it. That is relief from the curse. We could all talk at length about all the bad things the government has done to black Americans, but the more significant fact is that many of the things which define and distinguish specifically black communities are sinful to the core. And rather than churches telling people of God's judgment and calling them to repent of all the things that hold them bound, they talk about which political candidate will do more for them. Nothing will change by putting trust in political officials.
We can talk about the abortions, sexual sin, father abandonment, criminal activity and so on that mark the cities...but yet strangely refuse to say, "Repent!" Each generation chooses to continue to participate in and perpetuate sin, and its effects live on, and the judgment continues. Yes, the Lord says, "the soul that sins, it shall die," and "the righteousness of the righteous will be on himself, and the wickedness of the wicked will be on himself"--but if you happen to be a part of a minority group, we turn it and say that the wickedness in your life isn't really your fault, isn't really your responsibility. This is not.true. Don't we know that if these communities embraced the Gospel and cleansed themselves that the Lord would do a great work among them? That He would be their God and defender?
I think that even as believers we have embraced a type of humanism that will not hold people accountable for what the Lord clearly deems sin, and thus we don't really preach the power of the Gospel for redemption because we are refusing to acknowledge that our community (black, native american, whomever) genuinely needs to be redeemed from something. We say we need a more effective policy, or more money, instead of recognizing that so long as the sin remains, the judgment remains.
I'm not sure how you bring the Gospel to entire peoples or communities, but that is what is at the core of it for me.
Last edited: