Daily Devotions

A Prescription for Healing of All Ills

Come unto me, all ye that labour and are heavy laden, and I will give you rest.
- Matthew 11:28

God's healing power runs all through nature. If a tree is cut, if a human being is wounded or breaks a bone, nature begins at once to repair the injury. Even before the need exists, the healing agencies are in readiness; and as soon as a part is wounded, every energy is bent to the work of restoration. So it is in the spiritual realm. Before sin created the need, God had provided the remedy. Every soul that yields to temptation is wounded, bruised, by the adversary; but wherever there is sin, there is the Saviour.

When the gospel is received in its purity and power, it is a cure for the maladies that originated in sin.

The love which Christ diffuses through the whole being is a vitalizing power. Every vital part--the brain, the heart, the nerves-- it touches with healing. By it the highest energies of the being are roused to activity. It frees the soul from the guilt and sorrow, the anxiety and care, that crush the life forces. With it come serenity and composure. It implants in the soul joy that nothing earthly can destroy--joy in the Holy Spirit--health-giving, life-giving joy.

Our Saviour's words, "Come unto Me, . . . and I will give you rest," are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing He regards them with pity. In Him they may find help. He will do great things for those who trust in Him. . . . If human beings would open the windows of the soul heavenward, in appreciation of the divine gifts, a flood of healing virtue would flow in.
 
All in God's Plan

The fear of the Lord, that is wisdom; and to depart from evil is understanding.
- Job 28:28


Joseph's checkered life was not an accident; it was ordered of Providence. But how was he enabled to make such a record of firmness of character, uprightness and wisdom? It was the result of careful training in his early years. He had consulted duty rather than inclination; and the purity and simple trust of the boy bore fruit in the deeds of the man. The most brilliant talents are of no value unless they are improved; industrious habits and force of character must be gained by cultivation. A high moral character and fine mental qualities are not the result of accident. God gives opportunities; success depends upon the use made of them. The openings of Providence must be quickly discerned and eagerly seized upon.

Not to the people of Egypt alone, but to all the nations connected with that powerful kingdom, God manifested Himself through Joseph. He desired to make him a light bearer to all peoples, and He placed him next the throne of the world's greatest empire, that the heavenly illumination might extend far and near.

There are few who realize the influence of the little things of life upon the development of character. Nothing with which we have to do is really small. The varied circumstances that we meet day by day are designed to test our faithfulness and to qualify us for greater trusts. By adherence to principle in the transactions of ordinary life, the mind becomes accustomed to hold the claims of duty above those of pleasure and inclination. Minds thus disciplined are not wavering between right and wrong, like the reed trembling in the wind; they are loyal to duty because they have trained themselves to habits of fidelity and truth. By faithfulness in that which is least they acquire strength to be faithful in greater matters.

An upright character is of greater worth than the gold of Ophir. Without it none can rise to an honorable eminence. But character is not inherited. It cannot be bought. Moral excellence and fine mental qualities are not the result of accident. The most precious gifts are of no value unless they are improved.
 
How Can I Do It?

How then can I do this great wickedness, and sin against God?
- Genesis 39:9

It is always a critical period in a young man's life when he is separated from home influences and wise counsels and enters upon new scenes and trying tests. But if he does not of his own accord place himself in these positions of danger and remove himself from parental restraint; if, without will or choice of his own, he is placed in dangerous positions and relies upon God for strength--cherishing the love of God in his heart--he will be kept from yielding to temptation by the power of God who placed him in that trying position. God will protect him from being corrupted by the fierce temptation. God was with Joseph in his new home. He was in the path of duty, suffering wrong but not doing wrong. He therefore had the love and protection of God for he carried his religious principle into everything he undertook.

Joseph's faith and integrity were to be tested by fiery trials. His master's wife endeavored to entice the young man to transgress the law of God. Heretofore he had remained untainted by the corruption teeming in that heathen land; but this temptation, so sudden, so strong, so seductive--how should it be met? Joseph knew well what would be the consequence of resistance. On the one hand were concealment, favor, and rewards; on the other, disgrace, imprisonment, perhaps death. His whole future life depended upon the decision of the moment. Would principle triumph? Would Joseph still be true to God? With inexpressible anxiety, angels looked upon the scene.

Joseph's answer reveals the power of religious principle. He would not betray the confidence of his master on earth, and, whatever the consequences, he would be true to his Master in heaven. Under the inspecting eye of God and holy angels many take liberties of which they would not be guilty in the presence of their fellow men, but Joseph's first thought was of God. "How can I do this great wickedness, and sin against God?" he said.

If we were to cherish an habitual impression that God sees and hears all that we do and say and keeps a faithful record of our words and actions, and that we must meet it all, we would fear to sin.

His feet they hurt with fetters; he was laid in chains of iron: until the time that his word came to pass; the word of the Lord tried him. Ps. 105:18, 19, R.V.

Joseph's faithful integrity led to the loss of his reputation and his liberty. This is the severest test that the virtuous and God-fearing are subjected to, that vice seems to prosper while virtue is trampled in the dust. . . . Joseph's religion kept his temper sweet and his sympathy with humanity warm and strong, notwithstanding all his trials. . . . No sooner does he enter upon prison life, than he brings all the brightness of his Christian principles into active exercise; he begins to make himself useful to others. . . . He is cheerful, for he is a Christian gentleman. God was preparing him under this discipline for a situation of great responsibility, honor, and usefulness, and he was willing to learn; he took kindly to the lessons the Lord would teach him. He learned to bear the yoke in his youth. He learned to govern by first learning obedience himself.

Joseph's real character shines out, even in the darkness of the dungeon. He held fast his faith and patience; his years of faithful service had been most cruelly repaid, yet this did not render him morose or distrustful. He had the peace that comes from conscious innocence, and he trusted his case with God. . . .

He found a work to do, even in the prison. God was preparing him in the school of affliction for greater usefulness, and he did not refuse the needful discipline. In the prison, witnessing the results of oppression and tyranny and the effects of crime, he learned lessons of justice, sympathy, and mercy, that prepared him to exercise power with wisdom and compassion. . . . It was the part he acted in the prison--the integrity of his daily life and his sympathy for those who were in trouble and distress--that opened the way for his future prosperity and honor. Every ray of light that we shed upon others is reflected upon ourselves. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to the needy, if prompted by a right motive, will result in blessings to the giver.
 
Longing for Heaven and Home

My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.
- Psalm 84: 2

Oh that the great interests of the world to come were appreciated! Why is it that men are so unconcerned about the salvation of the soul when it was purchased at such cost by the Son of God?

The heart of man may be the abode of the Holy Spirit. The peace of Christ that passeth understanding may rest in your soul, and the transforming power of His grace may work in your life, and fit you for the courts of glory. But if brain and nerve and muscle are all employed in the service of self, you are not making God and heaven the first consideration of your life. . . .

If the eye is single, if it is directed heavenward, the light of heaven will fill the soul, and earthly things will appear insignificant and uninviting. The purpose of the heart will be changed, and the admonition of Jesus will be heeded. . . . Your thoughts will be fixed upon the great rewards of eternity. All your plans will be made in reference to the future, immortal life. . . . Bible religion will be woven into your daily life.

Some who profess to have true religion sadly neglect the guide- book given by God to point the way to heaven. They may read the Bible, but merely reading God's Word, as one would read words traced by a human pen, will give only a superficial knowledge. . . .

If we do not receive the religion of Christ by feeding upon the word of God, we shall not be entitled to an entrance into the city of God. Having lived on earthly food, having educated our tastes to love worldly things, we would not be fitted for the heavenly courts; we could not appreciate the pure, heavenly current that circulates in heaven. The voices of the angels and the music of their harps would not satisfy us. The science of heaven would be as an enigma to our minds. We need to hunger and thirst for the righteousness of Christ; we need to be molded and fashioned by the transforming influence of His grace, that we may be fitted for the society of heavenly angels.

In order to be at home in heaven, we must have heaven enshrined in our hearts here.
 
The Eden School Part #1

For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
- Jeremiah 29:11


The system of education instituted at the beginning of the world was to be a model for man throughout all aftertime. As an illustration of its principles a model school was established in Eden, the home of our first parents. The Garden of Eden was the schoolroom, nature was the lesson book, the Creator Himself was the instructor, and the parents of the human family were the students.

Created to be "the image and glory of God" (1 Corinthians 11:7), Adam and Eve had received endowments not unworthy of their high destiny. Graceful and symmetrical in form, regular and beautiful in feature, their countenances glowing with the tint of health and the light of joy and hope, they bore in outward resemblance the likeness of their Maker. Nor was this likeness manifest in the physical nature only. Every faculty of mind and soul reflected the Creator's glory. Endowed with high mental and spiritual gifts, Adam and Eve were made but "little lower than the angels" (Hebrews 2:7), that they might not only discern the wonders of the visible universe, but comprehend moral responsibilities and obligations.

"The Lord God planted a garden eastward in Eden; and there He put the man whom He had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden." Genesis 2:8,9. Here, amidst the beautiful scenes of nature untouched by sin, our first parents were to receive their education.

In His interest for His children, our heavenly Father personally directed their education. Often they were visited by His messengers, the holy angels, and from them received counsel and instruction. Often as they walked in the garden in the cool of the day they heard the voice of God, and face to face held communion with the Eternal. His thoughts toward them were "thoughts of peace, and not of evil." Jeremiah 29:11. His every purpose was their highest good.

To Adam and Eve was committed the care of the garden, "to dress it and to keep it." Genesis 2:15. Though rich in all that the Owner of the universe could supply, they were not to be idle. Useful occupation was appointed them as a blessing, to strengthen the body, to expand the mind, and to develop the character.
 
The Eden School Part #2

But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
- Job 12:7


The book of nature, which spread its living lessons before them, afforded an exhaustless source of instruction and delight. On every leaf of the forest and stone of the mountains, in every shining star, in earth and sea and sky, God's name was written. With both the animate and the inanimate creation--with leaf and flower and tree, and with every living creature, from the leviathan of the waters to the mote in the sunbeam--the dwellers in Eden held converse, gathering from each the secrets of its life. God's glory in the heavens, the innumerable worlds in their orderly revolutions, "the balancings of the clouds" (Job 37:16), the mysteries of light and sound, of day and night--all were objects of study by the pupils of earth's first school.

The laws and operations of nature, and the great principles of truth that govern the spiritual universe, were opened to their minds by the infinite Author of all. In "the light of the knowledge of the glory of God" (2 Corinthians 4:6), their mental and spiritual powers developed, and they realized the highest pleasures of their holy existence.

As it came from the Creator's hand, not only the Garden of Eden but the whole earth was exceedingly beautiful. No taint of sin, or shadow of death, marred the fair creation. God's glory "covered the heavens, and the earth was full of His praise." "The morning stars sang together, and all the sons of God shouted for joy." Habakkuk 3:3; Job 38:7. Thus was the earth a fit emblem of Him who is "abundant in goodness and truth" (Exodus 34:6); a fit study for those who were made in His image. The Garden of Eden was a representation of what God desired the whole earth to become, and it was His purpose that, as the human family increased in numbers, they should establish other homes and schools like the one He had given. Thus in course of time the whole earth might be occupied with homes and schools where the words and the works of God should be studied, and where the students should thus be fitted more and more fully to reflect, throughout endless ages, the light of the knowledge of His glory.
 
A Safe Guide

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
- John 8:12


All who are traveling the road to heaven need a safe guide. We must not walk in human wisdom. It is our privilege to listen to the voice of Christ speaking to us as we walk the journey of life, and His words are always words of wisdom....

Satan is working with great diligence to compass the ruin of the souls of men. He has come down with great power, knowing that he has but a short time to work. Our only safety lies in following closely after Christ, walking in His wisdom, and practicing His truth. We cannot always readily detect the working of Satan; we do not know where he lays his traps. But Jesus understands the subtle arts of the enemy, and He can keep our feet in safe paths. . . . "I am the way, the truth, and the life" (John 14:6) Christ declares.

What would be the use of a way direct and sure in its course to glory, if no light of truth shone upon that path, that travelers should desire it? What would be the use of truth shining on the way if there was no life in the persons that walked in the way, in the pilgrims' journey from the earthly to the heavenly? Having the statement of Christ, "I am the way, the truth, and the life," all who believe in Jesus, the Leader, may in confidence walk heavenward, sure that they are in the path outlined in the Word as the way.

Christ, His character and work, is the center and circumference of all truth. He is the chain upon which the jewels of doctrine are linked. In Him is found the complete system of truth.

Those who walk in obedience will know what truth is....In order to know the truth, we must be willing to obey. Those whose affections are placed on the world are not willing to give up their plans for the plans of Christ. They walk in darkness, not knowing whither they go. The precious light of truth flashes upon the pathway of everyone who seeks for it.
 
Cultivate Every Grace of Character

Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
(2 Timothy 2:19)


Be ambitious, for the Master's glory, to cultivate every grace of character. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him, though living in a degenerate age. And there are Enochs in this our day.

Stand like Daniel, that faithful statesman, a man whom no temptation could corrupt. Do not disappoint Him who so loved you that He gave His own life to cancel your sins. He says, "Without Me ye can do nothing." Remember this. If you have made mistakes, you certainly gain a victory if you see these mistakes, and regard them as beacons of warning. Thus you turn defeat into victory, disappointing the enemy, and honoring your Redeemer.

A character formed according to the divine likeness is the only treasure that we can take from this world to the next. Those who are under the instruction of Christ in this world will take every divine attainment with them to the heavenly mansions. And in heaven we are continually to improve. How important, then, is the development of character in this life.
 
Our Constant Dependence

If the Son therefore shall make you free, ye shall be free indeed.
(John 8:36)


Those who fail to realize their constant dependence upon God will be overcome by temptation. We may now suppose that our feet stand secure, and that we shall never be moved. We may say with confidence, "I know in whom I have believed; nothing can shake my faith in God and in His word."

But Satan is planning to take advantage of our hereditary and cultivated traits of character, and to blind our eyes to our own necessities and defects. Only through realizing our own weakness, and looking steadfastly unto Jesus, can we walk securely.
 
Rising Higher

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.
(Colossians 3:1-3)


We have before us a warfare,--a lifelong conflict with Satan and his seductive temptations. The enemy will use every argument, every deception, to entangle the soul; and in order to win the crown of life, we must put forth earnest, persevering effort. We must not lay off the armor or leave the battlefield until we have gained the victory, and can triumph in our Redeemer. As long as we continue to keep our eyes fixed upon the Author and Finisher of our faith, we shall be safe.

But our affections must be placed upon things above, not on things of the earth. By faith we must rise higher and still higher in the attainment of the graces of Christ. By daily contemplating His matchless charms, we must grow more and more into His glorious image. While we thus live in communion with Heaven, Satan will lay his nets for us in vain.
 
Victory Appropriated

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
(James 4:7-8)


We have little idea of the strength that would be ours if we would connect with the source of all strength. We fall into sin again and again, and think it must always be so. We cling to our infirmities as if they were something to be proud of. Christ tells us that we must set our face as a flint if we would overcome.

He has borne our sins in His own body on the tree; and through the power He has given us, we may resist the world, the flesh, and the devil. Then let us not talk of our weakness and inefficiency, but of Christ and His strength. When we talk of Satan's strength, the enemy fastens his power more firmly upon us. When we talk of the power of the Mighty One, the enemy is driven back. As we draw near to God, He draws near to us.
 
Faith and Duty


Now faith is the substance of things hoped for, the evidence of things not seen.
(Hebrews 11:1)


Faith is not feeling. Faith is the substance of things hoped for, the evidence of things not seen. There is a form of religion which is nothing more than selfishness. It takes pleasure in worldly enjoyment. It is satisfied with contemplating the religion of Christ, and knows nothing of its saving power.

Those who possess this religion regard sin lightly because they do not know Jesus. While in this condition, they estimate duty very lightly. But a faithful performance of duty goes hand in hand with a right estimate of the character of God
 
How to be Strong

Watch, stand fast in the faith, be brave, be strong.
(1 Corinthians 16:13) NKJV


Christ has made every provision for us to be strong. He has given us His Holy Spirit, whose office is to bring to our remembrance all the promises that Christ has made, that we may have peace and a sweet sense of forgiveness. If we will but keep our eyes fixed on the Saviour, and trust in His power, we shall be filled with a sense of security; for the righteousness of Christ will become our righteousness. . . .

We dishonor Him by talking of our inefficiency. Instead of looking at ourselves, let us constantly behold Jesus, daily becoming more and more like Him, more and more able to talk of Him, better prepared to avail ourselves of His kindness and helpfulness, and to receive the blessings offered us.

As we thus live in communion with Him, we grow strong in His strength, a help and a blessing to those around us. If we would only do as the Lord desires us to, our hearts would become as sacred harps, every chord of which would sound forth praise and gratitude to the Redeemer sent by God to take away the sin of the world. . . .
 
Behold His Glory

I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. (Isaiah 13:12)


When temptations assail you, as they surely will, when care and perplexity surround you, when, distressed and discouraged, you are almost ready to yield to despair, look, O look, to where with the eye of faith you last saw the light: and the darkness that encompasseth you will be dispelled by the bright shining of His glory. When sin struggles for the mastery in your soul, and burdens the conscience, when unbelief clouds the mind, go to the Saviour. His grace is sufficient to subdue sin. He will pardon us, making us joyful in God. . . .

Let us no longer talk of our inefficiency and lack of power. Forgetting the things that are behind, let us press forward in the heavenward way. Let us neglect no opportunity that, if improved, will make us more useful in God's service. Then like threads of gold, holiness will run through our lives, and the angels, beholding our consecration, will repeat the promise, "I will make a man more precious than fine gold; even a man than the golden wedge of Ophir." All heaven rejoices when weak, faulty human beings give themselves to Jesus, to live His life.
 
The First Coming of Jesus

"When the fulness of the time was come, God sent forth his Son,...to redeem them that were under the law, that we might receive the adoption of sons."
- Gal. 4:4-5


The Saviour's coming was foretold in Eden. When Adam and Eve first heard the promise, they looked for its speedy fulfillment. They joyfully welcomed their first-born son, hoping that he might be the Deliverer. But the fulfillment of the promise tarried. Those who first received it died without the sight. From the days of Enoch the promise was repeated through patriarchs and prophets, keeping alive the hope of His appearing, and yet He came not. The prophecy of Daniel revealed the time of His advent, but not all rightly interpreted the message. Century after century passed away; the voices of the prophets ceased. The hand of the oppressor was heavy upon Israel, and many were ready to exclaim, "The days are prolonged, and every vision faileth." Ezek. 12:22.

But like the stars in the vast circuit of their appointed path, God's purposes know no haste and no delay. Through the symbols of the great darkness and the smoking furnace, God had revealed to Abraham the bondage of Israel in Egypt, and had declared that the time of their sojourning should be four hundred years. "Afterward," He said, "shall they come out with great substance." Gen. 15:14. Against that word, all the power of Pharaoh's proud empire battled in vain. On "the self-same day" appointed in the divine promise, "it came to pass, that all the hosts of the Lord went out from the land of Egypt." Ex. 12:41. So in heaven's council the hour for the coming of Christ had been determined. When the great clock of time pointed to that hour, Jesus was born in Bethlehem.

"When the fulness of the time was come, God sent forth his Son." Providence had directed the movements of nations, and the tide of human impulse and influence, until the world was ripe for the coming of the Deliverer....

Then Jesus came to restore in man the image of his Maker. None but Christ can fashion anew the character that has been ruined by sin. He came to expel the demons that had controlled the will. He came to lift us up from the dust, to reshape the marred character after the pattern of His divine character, and to make it beautiful with His own glory
 
The Conflict Is for Us

To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
- Revelation 3:21


Victory is assured through faith and obedience. . . . The work of overcoming is not restricted to the age of the martyrs. The conflict is for us, in these days of subtle temptation to worldliness, to self-security, to indulgence of pride, covetousness, false doctrines, and immorality of life. . . . Shall we stand before the proving of God?

These are the words of our substitute and surety. He who is the divine Head of the church, the mightiest of conquerors, would point His followers to His life, His toils, His self-denials, His struggles and sufferings, through contempt, through rejection, ridicule, scorn, insult, mockery, falsehood, up the path of Calvary to the scene of the crucifixion, that they might be encouraged to press on toward the mark for the prize and reward of the overcomer.

The plan of salvation is not appreciated as it should be. It is not discerned or comprehended. It is made altogether a cheap affair, whereas to unite the human with the divine required an exertion of Omnipotence. . . . Christ, by clothing His divinity with humanity, elevates humanity in the scale of moral value to an infinite worth. But what a condescension on the part of God and on the part of His only begotten Son, who was equal with the Father! . . .

So great has been the spiritual blindness of men that they have sought to make of none effect the Word of God. They have declared by their traditions that the great plan of redemption was devised in order to abolish and make of none effect the law of God, when Calvary is the mighty argument that proves the immutability of the precepts of Jehovah. . . . The state of the character must be compared with the great moral standard of righteousness. There must be a searching out of the peculiar sins which have been offensive to God, which have dishonored His name and quenched the light of His Spirit and killed the first love from the soul. . . .

Victory is assured through faith and obedience. . . . The work of overcoming is not restricted to the age of the martyrs. The conflict is for us, in these days of subtle temptation to worldliness, to self-security, to indulgence of pride, covetousness, false doctrines, and immorality of life. . . . Shall we stand before the proving of God?
 
Dare to Be Different!

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.
- Phil. 2:15


Let every one, for Christ's sake and for his own soul's sake, shun conformity to the world, to its customs, vanities, and fashions. Beware of human commandments that will obscure the holy commandments of God. The pleasure lover is ever unsatisfied, and continually desires to seek again the excitement of the ballroom, the theater, or the party of pleasure. The time God has granted us in which to prepare for eternity is spent by thousands in poring over fictitious stories. God-given intellect is perverted, the Word of God is neglected, the mind and soul are robbed of moral power needed for wrestling against faults and errors, habits and practices, that disqualify the soul for the enjoyment of Christ's presence....

Let the question be asked seriously and with intense interest, "How is it with my soul? Am I by my habits and practices working against my Redeemer?" Inquire, "Do I bring glory to Christ? Do I show to a disobedient and crooked generation that I choose to suffer reproach for the sake of Jesus?" . . . Will the professed followers of Christ aim high, and reach the standard of holiness? Better be a worldling than a common, cheap, professed Christian. Dare to come out from the world and be separate. Dare to be singular because you love Jesus better than the world, and righteousness with persecution better than disobedience with worldly prosperity. Holy and entire obedience through dependence upon the Lord Jesus Christ will strengthen the soul to be steadfast in the faith and hope of the gospel.

Jesus says, "Without me ye can do nothing" (John 15:5). Union with Christ is our only means for overcoming sin. Living in Christ, adhering to Christ, supported by Christ, drawing nourishment from Christ, we bear fruit after the similitude of Christ. We live and move in Him; we are one with Him and one with the Father. The name of Christ is glorified in the believing child of God. This is Bible religion.
 
Feelings No Evidence of Rejection

The Lord is nigh unto all them that call upon him, to all that call upon him in truth. He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
- Psalm 145:18-19


I would call your attention to the precious promises in the Word of God. All who are children of God have not the same powers, the same temperaments, the same confidence and boldness. I am glad indeed that our feelings are no evidence that we are not children of God. The enemy will tempt you to think that you have done things that have separated you from God and that He no longer loves you, but our Lord loves us still, and we may know by the words He has placed on record for just such cases as yours. "If any man sin, we have an advocate with the Father, Jesus Christ the righteous" (1 John 2:1). "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness" (1 John 1:9)

God loves you; and the precious Saviour, who gave Himself for you, will not thrust you from Him because you are tempted and in your weakness may have been overcome. He loves you still. Peter denied his Lord in the hour of trial, but Jesus did not forsake His poor disciple. Although Peter hated himself, the Lord loved him, and after His resurrection He called him by name and sent him a loving message. O what a kind, loving, compassionate Saviour we have! And He loves us though we err.

Now do not worry yourself out of the arms of the dear Saviour, but rest trustingly in faith. He loves you; He cares for you. He is blessing you and will give you His peace and grace. He is saying to you, "Thy sins be forgiven thee." You may be depressed with bodily infirmities, but that is not evidence that the Lord is not working in your behalf every day. He will pardon you, and that abundantly. Gather to your soul the sweet promises of God. Jesus is our constant, unfailing friend, and He wants you to trust in Him. . . . Look away from yourself to the perfection of Christ.
 
Anna
Her name means: "Favor" or "Grace"

Her character: Married for only seven years, she spent the long years of her widowhood fasting and praying in the temple, abandoning herself entirely to God. A prophetess, she was one of the first to bear witness to Jesus.
Her sorrow: As a widow, she would probably have been among the most vulnerable members of society, with no one to provide for her financially or to take care of her if her health failed.
Her joy: That her own eyes beheld the Messiah she had longed to see.
Key Scriptures: Luke 2:22-38

Her Story
A small bird darted past the Court of the Gentiles, flew up to the Women's Court, and then on to the Court of Israel (one of the inner courts of the temple, accessible only to Jewish men). Anna blinked as she watched the beating wings swerve into the sunlight and vanish. She wondered into which privileged corner of the temple the little bird had disappeared.

For most of her eighty-four years, she had been a widow who spent her days praying and fasting in the temple. Though Anna had walked past the outer court thousands of times, she never failed to notice the warning inscribed in its walls in both Greek and Latin: "No stranger is to enter within the balustrade round the temple and enclosure. Whoever is caught will be responsible to himself for his death, which will ensue." It was an awesome thing to come into the presence of the Holy One.

Though she could not echo the prayer of Jewish men, who praised God for creating them neither Gentiles nor women, she could at least be grateful for the privilege of ascending beyond the Court of the Gentiles to the Women's Court, where she would be that much closer to the Most Holy Place. Having done so, she bowed her head, rocking back and forth to the rhythm of her prayers (Psalm 84:1-3).

Suddenly a voice interrupted her recitation of the familiar psalm. Old Simeon, she saw, was holding a baby to his breast, pronouncing words that thrilled her soul: "Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel."

Like her, Simeon had lived for nothing but Israel's consolation. Though he had not seen, yet he had believed. Anna watched as the child's parents hung on the old man's words. Then he handed the infant back to his mother, this time speaking more softly: "This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too."

Anna placed her arms gently around the young mother's shoulders and gazed at the sleeping infant. Words of thanksgiving spilled from her lips. Her heart felt buoyant, her hope unsinkable. More vividly than Jacob, who had dreamed of a ladder full of angels, or Moses, who had beheld a bush burning in the desert, she, Anna, a widow and prophetess from the tribe of Asher, had experienced the very presence of God. Her eyes had seen the promised child, whose brilliance would scatter the darkness and bring deliverance for all God's people.

Now she too felt like a sparrow soaring freely in the house of God. It no longer mattered that she was forbidden entry into the innermost courts of the temple. God himself was breaking down the dividing walls between Jew and Gentile, male and female, revealing himself to all who hungered for his presence. That day a child had transformed the Women's Court into the holiest place of all.

Scripture doesn't tell us whether Anna ever actually wished she were allowed to enter the innermost courts of the temple in Jerusalem. But her longing for God is obvious. Clearly, she was a woman with a great spiritual appetite, who abandoned her life to God and was rewarded by meeting Jesus and his parents just forty days after his birth, during the presentation in the temple.

Her Promise
Anna's life revolved around prayer and fasting in the temple. She evidently had no family, no home, no job. Instead, God was her family, the temple her home, and prayer her occupation. Though you may not have the freedom to spend every moment in prayer, as she did, you can be sure the time you do spend is never wasted. If you long to see your Savior, to experience his presence in your life, let Anna's devotion encourage you.
 
An Example of the Believers


For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.
- Titus. 2:11-12

There is a great work for us to do if we would inherit eternal life. We are to deny ungodliness and worldly lusts, and live a life of righteousness. . . . There is no salvation for us except in Jesus, for it is through faith in Him that we receive power to become the sons of God. But it is not merely a passing faith, it is faith that works the works of Christ. . . . Living faith makes itself manifest by exhibiting a spirit of sacrifice and devotion toward the cause of God. Those who possess it stand under the banner of Prince Emmanuel and wage a successful warfare against the powers of darkness. They stand ready to do whatsoever their Captain commands. Each one is exhorted to be "an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity" (1 Tim. 4:12), for we are to "live soberly, righteously, and godly" in this present evil world, representing the character of Christ, and manifesting His spirit. . . .

Those who are connected with Jesus are in union with the Maker and Upholder of all things. They have a power that the world cannot give nor take away. But while great and exalted privileges are given to them, they are not simply to rejoice in their blessings. As stewards of the manifold grace of God they are to become a blessing to others. They are entrusted with great truth, and "unto whomsoever much is given, of him shall be much required" (Luke 12:48). There are weighty responsibilities resting upon all who have received the message for this time. They are to exert an influence that will draw others to the light of God's Word. . . . We are our brother's keeper. . . .

If we are true believers in Jesus we shall be gathering rays from glory, and we shall shed light on the darkened pathway of those around us. We shall reveal the gracious character of our Redeemer, and many will be drawn by our influence to "behold the Lamb of God, which taketh away the sin of the world" (John 1:29).
 
God's Peculiar People

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
- Titus 2:14

That which more especially distinguishes God's people from the popular religious bodies is not their profession alone, but their exemplary character and their principles of unselfish love. The powerful and purifying influence of the Spirit of God upon the heart, carried out in words and works, separates them from the world, and designates them as God's peculiar people. The character and disposition of Christ's followers will be like the Master. He is the pattern, the holy and perfect example given for Christians to imitate. . . .

The self-denial, humility, and temperance required of the righteous ... are ... in contrast with the extravagant, health-destroying habits of the people who live in this degenerate age. God has shown that health reform is as closely connected with the third angel's message as the hand is united to the body. And there is nowhere to be found so great a cause of physical and moral degeneracy as a neglect of this important subject. . . .

Whoever violates moral obligations in the matter of eating and dressing prepares the way to violate the claims of God in regard to eternal interests. Our bodies are not our own. God has claims upon us to take care of the habitation He has given us, that we may present our bodies to Him a living sacrifice, holy and acceptable. Our bodies belong to Him who made them, and we are in duty bound to become intelligent in regard to the best means of preserving from decay the habitation He has given us. If we enfeeble the body by self-gratification, by indulging the appetite, and by dressing in accordance with health-destroying fashions, in order to be in harmony with the world, we become enemies of God. . . .

God requires of us according to the grace He has bestowed upon us. . . . In order for us to meet our responsibilities we must stand on that elevated ground that the order and advancement of holy, sacred truth has prepared for us.
 
Privileges Without Limit

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
- Psalm 1:1


Those who have the blessing of the Lord are highly favored. . . . Be sure, then, that you do not choose the ungodly as your companions, for they will influence you to do those very things that will displease God and deprive you of His blessing. . . .

When any open their minds and hearts to those who would advise them to do wrong in any way, then they are walking in the counsel of the ungodly. . . . They are standing in the way of sinners, . . . and in the next step they will find themselves sitting in the seat of the scornful unconcerned. . . . The message of mercy, of love, of peace, is scorned, and those who associate with this class will become like them, despisers of God's mercy. It is surprising to see how far the influence of one ungodly youth may extend, what a power he becomes in the hands of Satan for evil, how much his counsels are heeded, how much sorrow and sadness and grief he can bring. . . .

The privileges granted to the children of God are without limit--to be connected with Jesus Christ, who throughout the universe of heaven and worlds that have not fallen is adored by every heart, and His praises sung by every tongue; to be children of God, to bear His name, to become a member of the royal family; to be ranged under the banner of Prince Emmanuel, the King of kings and Lord of lords. His word is obeyed by the highest intelligences. . . .

The lowliest service done for Jesus is the greatest honor mortals can enjoy. Angels, pure and holy, obey His word; and shall we be deceived and deluded into the service of Satan? Shall we refuse obedience to His requirements? Shall it not be said of us individually, "But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper."
 
Who Has Our Friendship?

Know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
- James 4:4


The Scriptures furnish abundant evidence that it is safer to be joined to the Lord and lose the favor and friendship of the world, than to look to the world for favor and support and forget our dependence upon God....

The Lord Himself has established a separating wall between the things of the world and the things which He has chosen out of the world and sanctified to Himself. The world will not acknowledge this distinction. . . . But God has made this separation, and He will have it exist. In both the Old and the New Testaments the Lord has positively enjoined upon His people to be distinct from the world, in spirit, in pursuits, in practice; to be a holy nation, a peculiar people, that they may show forth the praises of Him who hath called them out of darkness into His marvelous light. The east is not farther from the west than are the children of light, in customs, practices, and spirit, from the children of darkness. This distinction will be more marked, more decided, as we near the close of time. . . .

There is an element called love which would teach us to praise and flatter our associates and not to faithfully tell them of their dangers and warn and counsel them for their good. This love is not Heaven-born. Our words and actions should be serious and earnest, especially before those who are neglecting their soul's salvation. . . . If we unite with them in lightness, trifling, pleasure seeking, or in any pursuit which will banish seriousness from the mind, we are constantly saying to them by our example, "Peace, peace; be not disturbed. You have no cause for alarm." This is saying to the sinner, "It shall be well with thee."

If we profess to be sons and daughters of God we should pursue such a course toward the unbelieving that our souls will be clear of their blood when we meet them in the great day of final reckoning.
 
The Victorious Life

The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
(Jeremiah 31:3)


Satan seeks to draw our minds away from the mighty Helper, to lead us to ponder over our degeneration of soul. But though Jesus sees the guilt of the past, He speaks pardon; and we should not dishonor Him by doubting His love. The feeling of guiltiness must be laid at the foot of the cross, or it will poison the springs of life. When Satan thrusts his threatenings upon you, turn from them, and comfort your soul with the promises of God. The cloud may be dark in itself, but when filled with the light of heaven, it turns to the brightness of gold; for the glory of God rests upon it.

God's children are not to be subject to feelings and emotions. When they fluctuate between hope and fear, the heart of Christ is hurt; for He has given them unmistakable evidence of His love. . . . He wants them to do the work He has given them; then their hearts will become in His hands as sacred harps, every chord of which will send forth praise and thanksgiving to the One sent by God to take away the sins of the world.
 
Privileges of the Obedient


Ye are my friends, if ye do whatsoever I command you.
- John 15:14

Those who live in close fellowship with Christ will be promoted by Him to positions of trust. The servant who does the best he can for his Master is admitted to familiar intercourse with the One whose commands he loves to obey. In the faithful discharge of duty we may become one with Christ, for those who are obeying God's commands may speak to Him freely. The one who talks most familiarly with his divine leader has the most exalted conception of His greatness and is the most obedient to His commands.

"If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. . . . Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth; but I have called you friends; for all things that I have heard of my Father I have made known unto you." . . .

The character of the one who comes to God in faith will bear witness that the Saviour has entered into his life, directing all, pervading all. Such a one is continually asking, "Is this Thy will and way, O my Saviour?" Constantly he looks to Jesus, the Author and Finisher of his faith. He consults the will of his divine Friend in reference to all his actions, for he knows that in this confidence is his strength. He has made it a habit to lift up the heart to God in every perplexity. . . .

He who accepts God as his sovereign must take the oath of allegiance to Him. He must put on the Christian uniform and bear aloft the banner that shows to whose army he belongs. He must make an open avowal of his allegiance to Christ. Concealment is impossible. Christ's impress must appear in the life in sanctified works.

"I am the Lord your God, which have separated you from other people. . . . Ye shall be holy unto me; for I the Lord am holy, and have severed you from other people, that ye should be mine" (Lev. 20:24-26)...."This people have I formed for myself; they shall shew forth my praise" (Isa. 43:21).
 
Fervent, Effectual Prayer

The effectual fervent prayer of a righteous man availeth much.
- James 5:16


The sincere, humble prayer of the true worshiper ascends to heaven, and Jesus mingles with our lowly petitions the holy incense of His own merit. Through His righteousness we are accepted. Christ makes our prayers wholly efficacious through the savor of His righteousness. In these days of peril we need men who will wrestle with God as did Jacob and who, like Jacob, will prevail. Thank God that the world's Redeemer promised that if He went away He would send the Holy Spirit as His representative. Let us pray and grasp the rich promises of God, and then praise God that in proportion to our earnest, humble supplications the Holy Spirit will be appointed to meet our needs. If we seek God with all our heart we shall find Him, and obtain the fulfillment of the promise.

Let those who love the Lord and His truth unite by two's and three's to seek places of retirement and pray for God's blessing upon the minister, who can hardly find time to pray because he is constantly engaged attending to so many requests, sitting in councils, answering inquiries, giving advice, writing important letters. Let the fervent, effectual prayer of the righteous ascend to God that the word spoken may be a message of truth to reach the hearts of the hearers, and that souls may thereby be won to Christ.

In order to be a Christian it is not necessary for a man to have great talents. An earnest prayer offered from a contrite heart by one who desires to do the Master's will is of more value in God's sight than is eloquence of speech. The human agent may have no voice in legislative councils, he may not be permitted to deliberate in senates or vote in parliaments, yet he has access to God. The King of kings bends low to listen to the prayer coming from a humble, contrite heart. God hears every prayer that is offered with the incense of faith. The weakest child of God may exert an influence in harmony with the councils of heaven.
 
The Power of Jesus' Name

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
- Hebrews 4:16


Christ is our pattern, the perfect and holy example that has been given us to follow. We can never equal the Pattern, but we may imitate and resemble it according to our ability. When we fall, all helpless, suffering in consequence of our realization of the sinfulness of sin; when we humble ourselves before God, afflicting our souls by true repentance and contrition; when we offer our fervent prayers to God in the name of Christ; we shall as surely be received by the Father as we sincerely make a complete surrender of our all to God. We should realize in our inmost soul that all our efforts in and of ourselves will be utterly worthless, for it is only in the name and strength of the Conqueror that we shall be overcomers.

If we believe in the power of Jesus' name, and present our petitions to God in His name, we shall never be turned away. . . . Our help cometh from God, who holds all things in His own hands. Our peace is in the assurance that His love is exercised toward us. If faith grasps this assurance, we have gained all; if we lose this assurance, all is lost. When we surrender all we have and are to God and are placed in trying and dangerous positions, coming in contact with Satan, we should remember that we shall have victory in meeting the enemy in the name and power of the Conqueror. Every angel would be commissioned to come to our rescue when we thus depend upon Christ rather than that we should be permitted to be overcome.

But we need not expect to get the victory without suffering, for Jesus suffered in conquering for us. While we suffer in His name, while we are called upon to deny appetite, and to withdraw ourselves from lovers of pleasure, we should not murmur, but should rather rejoice that we are privileged in a very small degree to be partakers with Christ of the trial, the sacrifice, the self-denial, and the suffering that our Lord endured on our behalf that we might obtain eternal salvation.
 
The Glorious Fruits of Trial

That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.
- 1 Peter 1:7


Let us believe in Jesus, trusting Him implicitly, although we may be tried as by fire. . . . We may love Christ more and increase our capacity for loving Him by contemplating and talking of His love. Cultivate the habit of talking with the Saviour when alone, when walking and working. Let gratitude and thanksgiving ascend to God because Jesus loves you and you love Jesus. . . .

The Lord Jesus gave Himself a sacrifice for us. He knows us and He knows just what we need. Trial lasts only for a season. Encourage your heart in faith. We must not look on trial as punishment. Christ is the sin bearer. He is our Redeemer, and He desires to purify us from all dross. He means to make us partakers of the divine nature, developing in us the peaceable fruits of righteousness. The very fact that we are called upon to endure trials proves that the Lord Jesus sees in us something very precious that He would have developed. If He saw nothing in us whereby we might glorify His name He would not spend time refining us. We do not take special pains to prune brambles. Christ does not cast valueless stones into His furnace. It is precious ore that He tests. He sees that the refining process will bring out the reflection of His own image. Be trustful, be hopeful, be strong in the Lord and in the power of His might. He loves you. Hear His words: "As many as I love, I rebuke and chasten" (Rev. 3:19). He has not passed you by as unworthy of a trial.

What is the result of this refining process? That ye may "be found unto praise and honour and glory at the appearing of Jesus Christ." O how precious to the soul is one word of commendation that comes from the Redeemer's lips! We may not understand all now, but the day is coming when we shall be more than satisfied, when we shall see as we are seen, and realize that trial has wrought out for us a far more exceeding and eternal weight of glory.
 
Trust in Time of Trial

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
- Romans 8:28


The Christian's hope does not rest upon the sandy foundation of feeling. Those who act from principle will behold the glory of God beyond the shadows, and rest upon the sure word of promise. They will not be deterred from honoring God however dark the way may seem. Adversity and trial will only give them an opportunity to show the sincerity of their faith and love. When depression settles upon the soul, it is no evidence that God has changed. He is "the same yesterday, and to day, and for ever" (Heb. 13:8). You are sure of the favor of God when you are sensible of the beams of the Sun of Righteousness; but if the clouds sweep over your soul, you must not feel that you are forsaken. Your faith must pierce the gloom. . . . The riches of the grace of Christ must be kept before the mind. Treasure up the lessons that His love provides. Let your faith be like Job's, that you may declare, "Though he slay me, yet will I trust in him" (Job 13:15). Lay hold on the promises of your heavenly Father and remember His former dealing with you and with His servants, for "all things work together for good to them that love God."

The most trying experiences in the Christian's life may be the most blessed. The special providences of the dark hours may encourage the soul in future attacks of Satan, and equip the servant of God to stand in fiery trials. The trial of your faith is more precious than gold. You must have that abiding confidence in God that is not disturbed by the temptations and arguments of the deceiver. Take the Lord at His word. . . .

It is faith that familiarizes the soul with the existence and presence of God, and when we live with an eye single to His glory we discern more and more the beauty of His character. Our souls become strong in spiritual power, for we are breathing the atmosphere of heaven and realizing that God is at our right hand. . . . We should live as in the presence of the Infinite One.
 
God's Law in the Heart

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people.
- Hebrews 8:10


The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. "I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more." (Heb. 8:12). All who humble their hearts, confessing their sins, will find mercy and grace and assurance.

Has God, in showing mercy to the sinner, ceased to be just? Has He dishonored His holy law, and will He henceforth pass over the violation of it? God is true. He changes not. The conditions of salvation are ever the same. Life, eternal life, is for all who will obey God's law. Perfect obedience, revealed in thought, word, and deed, is as essential now as when the lawyer asked Christ, "What shall I do to inherit eternal life?" Jesus said to him, "What is written in the law? how readest thou? . . . . this do, and thou shalt live" (Luke 10:25-28).

Under the new covenant the conditions by which eternal life may be gained are the same as under the old--perfect obedience. Under the old covenant there were many offences of a daring, presumptuous character for which there was no atonement specified by law. In the new and better covenant Christ has fulfilled the law for the transgressors of law if they receive Him by faith as a personal Saviour. . . . Mercy and forgiveness are the reward of all who come to Christ trusting in His merits to take away their sins.

In the better covenant we are cleansed from sin by the blood of Christ. . . . The sinner is helpless to atone for one sin. The power is in Christ's free gift, a promise appreciated by those only who are sensible of their sins and who forsake their sins and cast their helpless souls upon Christ, the sin-pardoning Saviour. He will put into their hearts His perfect law, which is "holy, and just, and good" (Rom. 7:12), the law of God's own nature.
 
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